Archive

Tag Archives: hope

A few months ago I stumbled across an entry in my journal from a day I spent praying and looking at the Bible. Every so often I go through cycles of just being fed up with myself and my own sinfulness, so when I had a day to spend time with God I read Romans 5-8 and prayed about it. I don’t think it’s unusual for Christians to go through times where we get really fed up of our own sin and worry that God isn’t all that far away from giving up on us because we’re so rubbish at being godly. Sin feels like this monster that won’t let us go, and we wonder whether we’ll ever be able to resist that temptation or be free from that weakness or know what it means for that thing to not be a struggle. The below post is based on what I wrote in my journal that day, and what God showed me about assurance through those chapters in Romans.

If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.

1 John 1:8-9

… while we were still weak, at the right time Christ died for the ungodly… while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.

Romans 5:6, 8-9

There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free from the law of sin and death.

Romans 8:1-2

Since we have been justified by faith, we have peace with God through our Lord Jesus Christ (Romans 5:1) – yet this so often is our struggle: when I want to do right, evil lies close at hand. For I delight in the law of God, in my inner being, but I see in my members another law waging war against the law of my mind and making me captive to the law that dwells in my members… I myself serve the law of God with my mind, but with my flesh I serve the law of sin. (Romans 7:21-25) We can be Christians, love God, and know we have been redeemed and forgiven but yet can’t seem to shake sin. It digs its claws in; our sinful old nature doesn’t want to let go. And so we groan inwardly as we wait eagerly for our full adoption as children of God, the complete redemption of our bodies (Romans 8:23). This is our fight of faith: we hate the sin we commit and the temptations we fall into. It sickens us.

Yet this groaning is a good thing. Our horror and disgust at our own sin is a good thing, because it is a result of the Spirit’s work to convict us of sin and drive us to Jesus. The Spirit of life has set us free in Christ from sin and death (Romans 8:2) and lives in us (v10-11), giving us life. Our old body of death keeps needing to be put to death and it distresses us to still be attached to it – because we are children of God (v15-17) – and so we moan and cry out and ache and long for the day when our sinful nature will finally fall away to be remembered no more.

Further still, sin does not have the final say by any means. In ourselves we may be helpless, but we are not “in” ourselves any more. We are in Christ. While we were unable to do anything to help ourselves, Jesus died for us (Romans 5:6). He took all this sinful nature from us upon Himself, and took it to the grave. So as much as we can’t yet get away from our sinful nature, it has no lasting hold on us because we are dead to it. Because of Jesus, sin has no power over us (Romans 6:14) because we are under grace now – just as death has no power over Jesus because He has been raised from the dead. Sin clings to us, but only as dead ivy clings to a wall because its roots stubbornly stick in. God is slowly removing those roots – because He has predestined us to be conformed to the image of His Son (Romans 8:29).

Pre. Destined. God has spoken this over us and commanded it over our life’s path so that whatever happens we are being pulled in a Christlike direction. We are being made to be like Jesus! Granted, this won’t happen passively and we need to actively work at growing in holiness so that we don’t fall away (Hebrews 6: 1-12) but God won’t deny that growth to those who want to know and love Him and honour Him.

Until the day He returns we must still put sin to death, but the overwhelming truth for Christians (although hidden for now – Romans 8:19) is:

  • We have peace with God (Romans 5:1)
  • God’s love has been poured into our hearts (Romans 5:5)
  • We are reconciled with God (Romans 5:11)
  • We have been given righteousness (Romans5:17)
  • We are dead to sin and alive to God (Romans 6:11)
  • Sin has no power over us (Romans 6:14)
  • We are freed from sin, and a slave to righteousness which leads to sanctification and eternal life (Romans 6:22)
  • We are not condemned (Romans 8:1)
  • We are in the Spirit, who is life and through whom God will give life to our mortal bodies (Romans 8:9, 11)
  • By the Spirit we can kill off our sinful nature (Romans 8:13)
  • We have the Spirit of adoption as a son and heir of God with Christ (Romans 8:15-17)
  • We have a glory that will be given me in the future (Romans 8:19, 21)
  • The Spirit prays for us better than we can, and the Father knows His mind (Romans 8:26-27)
  • All things work together for our good (Romans 8:28)
  • We will become like Jesus in character (Romans 8:29)
  • God will give us all things (Romans 8:32)
  • We are justified by God – no charge can stand against the righteousness we have been given (Romans 8:33)
  • Jesus, who died for our sin, is alive and praying for us – I cannot be condemned for the sin He took to the grave (Romans 8:34)
  • We cannot be separated from Jesus’ love, and everything that would try to destroy us and take me from Him will be made to serve us (Romans 8:35-39).

The fact that we feel broken over our sin and hate it is evidence of the Spirit of life being at work in us. So God can use precisely what would discourage us for our good if we remember that this anguish over sin is the result of His active work in us, and not evidence of us irreversibly falling away.

Our problem is our hearts that are so riddled with sin we can’t get away from it. But God has and will change them. In Jeremiah 31:33-34 He promised to write His law on our hearts so that we’ll want to do what’s godly. It will take a lifetime to get there, but day by day God is making us to be more like Jesus, to “make our hearts beat with His love, mercy, and passion for His glory” as my pastor put it in his sermon this morning. One day we will be free of the sin we hate. For now, we must pray and trust that God will change us and work against the dead sinful nature that does cling to us, but that one day will be long forgotten.

Advertisements

CHRISTMAS IS ALMOST HERE! Carols are being sung, the Christmas candlelight service has come and gone, and it might even be bleak-midwinter-y for Christmas Day. One more sleep left! But what’s far more exciting than the presents (ooh, in shiny paper) and epic roast dinner (mmm) and seeing family (ahhh) is what it is that we’re celebrating. It’s pretty obvious on a blog like mine, talking about all this Jesus stuff, but as I’ve looked at Isaiah 35 I’ve got more and more excited about it. I’m used to hearing about the baby in the manger that was God become human, and we can get so used to hearing about it that we forget the layers and layers of meaning, promise and hope behind God the Son becoming completely like us so that He could completely redeem us.

In the last Isaiah 35 post we saw an encouragement to be strong because of the hope that is coming, and these next verses open up what that hope looks like:

Then the eyes of the blind shall be opened, and the ears of the deaf unstopped; then shall the lame man leap like a deer, and the tongue of the mute sing for joy. For waters break forth in the wilderness, and streams in the desert; the burning sand shall become a pool, and the thirsty ground springs of water; in the haunt of jackals, where they lie down, the grass shall become reeds and rushes. And a highway shall be there, and it shall be called the Way of Holiness; the unclean shall not pass over it. It shall belong to those who walk on the way; even if they are fools, they shall not go astray. No lion shall be there, nor shall any ravenous beast come up on it; they shall not be found there, but the redeemed shall walk there. And the ransomed of the Lord shall return and come to Zion with singing; everlasting joy shall be upon their heads; they shall obtain gladness and joy, and sorrow and sighing shall flee away.

Isaiah 35:5-10

The land, once dry and desolated by judgment, will be full of life – the burning desert sand will be turned to cool springs and lush grass. A people afraid and surrounded by enemies and exiled in a foreign land will be brought home to a place of safety.

God will physically restore His people to their home, but more importantly He will also restore them spiritually. They will be led home along the highway of holiness – they will finally walk in God’s ways; a rebellious people blind and deaf to God’s Word made pure and given the ability to know Him again. Their focus won’t be beautiful cities or a powerful army or their own affluence, but walking with God Himself. Their home will be a place where there is no sin, and they won’t stray from holiness any more.

There’s a clue to how this will be brought about in verse 10 – the “ransomed of the LORD shall return” God would redeem His people from their exile. We know that this didn’t happen to Israel; otherwise, it would look like a far different country today! Instead, this hope is still yet to come. It’s a picture of heaven, the home that God has promised to His people, to us. And this is what Jesus began when He came to earth. When John the Baptist’s disciples asked Him whether He was the Messiah (Luke 7:18-23) He said “Look! The blind can see, the lame walk… all these things Isaiah promised are happening!” Jesus brought about this hope; He has redeemed us with His own blood on the cross and as the ransomed of God we can look forward to a day when we will have everlasting joy in a perfect home with our God.

So in all the things we go through in life, we have this encouragement: We can look forward to a glorious future in heaven now. When we are fed up of the struggle with sin, we can hope in the fact that one day we will walk in holiness with God and not fall off the road. When we struggle with illness or our bodies are breaking, we know that one day we will know perfect healing and health. When we feel surrounded and friendless, we know that one day we will live in a place without danger or threat. We will sing with joy round the throne with brothers and sisters from every tribe and nation. So let’s pray that God will use our future hope to strengthen us in life today, and that He’ll keep us close to Him as we wait for it to be fulfilled. And as we celebrate Jesus’ birth tomorrow let’s remember just what it is that He has done for us. The turning point of history began on the day God became man.

(Hey, that rhymes!)

 

November is moving fast, and Christmas is approaching! Time to think of what presents to buy for friends and family! I quite like planning what to buy for the people I know well enough to have a good idea of what to get them, but some people are harder to buy for than others. At times like these the invention of vouchers is something invaluable. I tend to always get vouchers from a member of my family at Christmas, and it’s quite fun choosing what to spend them on. I enjoy the satisfaction that comes from getting a good bargain. But although I want to get the most out of what I spend, I know it isn’t worth spending money on something that’s cheap and low-quality. It’s far better to exchange my shiny pieces of paper for something that I know that I’ll enjoy for a while. You wouldn’t redeem something broken or old or tatty with your vouchers, would you?

You might be wondering why on earth I’m talking about what I’ll be spending my Christmas money on, but I think that as we go through the short and sweet chapter of Hosea 3 we’ll find something surprising. We’ll see a God who spends big on something that we might think is a rip-off, but something He thinks is worth every last bit of what He paid.

In Hosea 1, God describes Israel’s relationship with Him like that of an unfaithful wife. They were a people who keep on forsaking God for idols, and God says He’ll judge Israel because of their spiritual adultery. God originally warned against forgetting Him a few generations before in Deuteronomy 8, yet we see in Hosea 2 that Israel did just that, and left God her husband for the empty promises of other gods. So God says He’ll take away everything she has to bring her to her senses. He will then allure His unfaithful wife, and give back all He has taken away, and Israel will once again call Him her husband. Not only will God restore their relationship but He will make it a closer, deeper, purer one. An eternal one.

In chapter 3 we take a short break from God’s message to Israel to see what is happening in Hosea’s life. This is the last time we hear about Hosea himself in the book, and again God uses it to show profound and powerful truths about His relationship with, and His plans for, His people. In this passage it involves two actions: redemption and restoration. This won’t be an easy passage to look at. We will be challenged. We will be humbled. But we will also be allured by the unrelenting love and astonishing forgiveness of our God. A God who willingly redeems a broken people at a cost much greater than a gift card.

So let’s look at the passage:

The LORD said to me, “Go, show your love to your wife again, though she is loved by another and is an adulteress. Love has as the LORD loves the Israelites, though they turn to other gods and love the sacred raisin-cakes.”

So I bought her for fifteen shekels of silver and about a homer and a lethek of barley. Then I told her, “You are to live with me for many days; you must not be a prostitute or be intimate with any man, and I will live with you.”

For the Israelites will live for many days without king or prince, without sacrifice or sacred stones, without ephod or idol. Afterwards the Israelites will return and seek the LORD their God and David their king. They will come trembling to the LORD and to his blessings in the last days.”

Redemption

Firstly, the passage describes redemption. The chapter begins with God giving Hosea some instructions: ‘The LORD said to me, “Go, show your love to your wife again, though she is loved by another and is an adulteress. Love her as the LORD loves the Israelites, though they turn to other gods and love the sacred raisin-cakes.” So I bought her for fifteen shekels of silver and about a homer and a lethek of barley.’ (v1-2)

Gomer has left Hosea. Not only has she left him, but she has left him for another man while still being his wife. By Old Testament law, Hosea was well within his rights to drag both Gomer and her lover to the city gate to be stoned to death. And, let’s be honest, wouldn’t you sympathise? If the man, or woman, you loved, you had married, you had given all that you had to, you had looked after, who had promised to be with you for life, one day turned around and said “Sorry, I’m in love with someone else” upped sticks and left – wouldn’t you be angry? Wouldn’t you be hurt? Would you ever want to see them again? It’s incredibly painful when anyone you’re close to hurts you, and all the more for a marriage, a relationship that’s meant to be one of intimacy and close trust.

Yet what does God tell Hosea to do? “…Go, show your love to your wife again, though she is loved by another and is an adulteress. Love her as the LORD loves the Israelites…” (v1) God is using Hosea’s life as a picture of His relationship with Israel. Can you see the parallel here? “Go, show your love to your wife… though she is loved by another and is an adulteress. Love her as the LORD loves the Israelites, though they turn to other gods and love the sacred raisin-cakes.” (v1) God is saying that just like Gomer left Hosea for another man, Israel has abandoned her divine Husband for the idol Baal, and loves not God, but raisin-cakes, things used in rituals. She does not love God Himself, but desires things, and has turned to other gods to give her those things. And God, being holy, righteous, and just, has every right to condemn Israel to destruction for her unfaithfulness.

Yet He doesn’t do that. If you remember, in chapter 2 God didn’t declare intentions to annihilate Israel, although He would punish her. He said He would love her and woo her and betroth her to Him for ever. And as God decided to show His love in restoring His idolatrous people, He asks Hosea to do the same for his wife. And verse 2 says that that involves buying Gomer back. The price is fifteen shekels of silver and one and a half homers of barley. Some interpreters think this adds up to thirty shekels of silver – this was how much it cost to buy a slave’s freedom. Hosea doesn’t say why she needs to be bought back, but Gomer’s return came at a price. And the fact that Hosea had to make up the difference with barley shows He couldn’t pay in cash. It was costly for him.

God didn’t give Hosea the option of backing out of his relationship with his wife, because God is uncompromising in His relationship with His people. He would not give up on Israel, although abandoning them would save Him the pain of their unfaithfulness; and He wouldn’t settle for anything less than for them to call Him their husband. The love that God asks of Hosea is but a taste of God’s own love for His people – vast, relentless, eternal.

But was it worth it? Hosea knew that Gomer was adulterous right to the core, it was why God told him to marry her in the first place. Wouldn’t Gomer just keep on running to her lovers? Wouldn’t Israel just turn away again? It’s what they had been doing for generations! It wasn’t enough to merely remove the wife from slavery. No, she would have to change as well.

 

Restoration

Therefore, after redemption the second act we see is that of restoration. After Hosea has bought Gomer, he says to her, “You are to live with me for many days; you must not be a prostitute or be intimate with any man, and I will live with you.” (v3) This sounds a bit cryptic, but Hosea is saying that she is to remove herself from the temptation of adultery. She is to live with Hosea as his wife, yet since sexual intimacy was her downfall, she is not to sleep with any man – including Hosea – for a time. Gomer had to get out of the habit of unfaithfulness so that she could be a faithful wife. And then Hosea would fully be a husband to her again.

Why did Hosea do this? “For the Israelites will live for many days without a king or prince, without sacrifice or sacred stones, without ephod or idol.” (v4) God will remove from Israel the things that were leading them astray. They weren’t all bad things in themselves. It wasn’t wrong for Israel to have a king, to offer sacrifices, or to have objects of worship. These were all good things. But Israel’s rulers had led them astray, and more often than not had rejected God. Sacrificial offerings were something ordained by God, and in previous years God’s people had set up memorial to remind them of what God had done for them. Yet the people were now sacrificing to other gods and making idols in honour of them. Even ephods, parts of the system of worship that God had set up through Moses, had become idols. In fact, the history of the northern kingdom of Israel was founded on idolatry and a broken relationship – they rebelled against King David’s grandson and set up their own king and made their own rival religion. Israel was riddled with idolatry! Like a shopping trolley with a dodgy wheel, they kept veering away from God and running in the wrong direction.

Like Gomer, Israel needed to be removed from the things that were leading them astray. It would be hard: They would be conquered, and their system of worship would be removed. Yet instead of being an unloving thing for God to do, this purging is a part of His love. God will remove the very pillars of Israel’s culture, but He will not remove Himself. And He knows that for Israel this will prove to be ultimate gain: “Afterwards the Israelites will return and seek the LORD their God and David their king. They will come trembling to the LORD and to his blessings in the last days.” (v5) The people of Israel needed to have these things removed so that they would return to God. So that they would see that it was the Lord who gave them everything, the Lord who heard their prayers, the Lord who kept them safe – not anything else. They would turn to God again, remembering their divine Husband for who He really is. Hosea says that they will come trembling – in repentance, knowing the wrong they have done, and asking for forgiveness. But there is more to this, and I’ll come to that soon.

The best is yet to come…

In this chapter of Hosea, we’ve seen two things: That an unfaithful wife was bought back at great cost, and that her husband would help her to be someone who would love him fully again. Does this story sound familiar?

“You see, at just the right time, when we were still powerless, Christ died for the ungodly… God demonstrates his own love for us in this: While we were still sinners, Christ died for us.”

That’s Romans 5:6&8.

“At one time we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures… But when the kindness and love of God our Saviour appeared, he saved us, not because of the righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Saviour, so that, having been justified by his grace, we might become heirs having the hope of eternal life.”

That’s Titus 3:3-7.

You see, in verse 5 Hosea when talks about “the last days” he isn’t just looking for a time when Israel would be restored. No, he is talking about something beyond the Old Testament, looking forward to a time when God would fully restore His relationship with His people. He was looking forward to the time when God would buy an unfaithful people from a master that would drive them to death, paying a great cost, and making them His own people. A people who love and desire Him greatly.

We saw first that Hosea bought back his wife at great cost. And this is what God has done at the cross. Sin is not just breaking rules – it’s the breaking of a relationship. The breaking of God’s heart as His beloved people run after other lovers. As the Titus quote said, we were enslaved by desires and a broken nature that couldn’t help but be unfaithful to God. Like that Romans passage said, we were powerless to get ourselves out of the situation.  And just like Hosea had every right by the law to have his adulterous wife executed, that same law condemns us to death for our sin. Yet at this time, when we had rejected the God who created us, when we had turned to other things to satisfy our cravings for love or security or hope, at this time Jesus Christ died to free us from our slavery to sin. He swapped places with us so that we could be free from the punishment we deserve, and instead be made into God’s perfect bride. As 1 John 4:10 says, “This is love: not that we loved God, but that he loved us and send his Son as an atoning sacrifice for our sins.” Isn’t this the greatest display of love? God didn’t give up on the human race, even after we had rejected Him from the beginning, after the people He chose to display Him to the world consistently turned to other gods, and even now when those He has redeemed still fall by the wayside every so often.

If you aren’t a Christian, then please hear this. The relationship that God has with His people is not a cold contract of rules. It’s a living, breathing, vibrant relationship; one that satisfies our need to be known, to be accepted, to be loved. It’s a relationship that has cost God dearly to have. Isn’t that something worth thinking about?

For those of us who may think that we’re too broken for God to want anything to do with us, or know that we keep on getting things wrong and wonder whether we’re one mistake away from being abandoned, who know that secret darkness in the deepest corner of our heart – don’t disqualify yourself from coming to God. Jesus knew what He was doing when He died for you. And He came back from death so that you could be made whole again and be caught up in the life that He has. And don’t be fooled – these Christians may look like they’re all sorted and holy, but they’re not. I’m one of them, and I’m far from being the woman that I’d like to be. Becoming a Christian doesn’t instantly transform you into a perfect demi-god. It just starts the journey of being made right.

And God knows this. I find it incredibly moving that Jesus deliberately took the punishment for His unfaithful Bride upon Himself. That as He was taking those last excruciating breaths on the cross Jesus knew He was saving a people for Himself that wouldn’t get it right until He brought them to heaven. This is the greatness of God’s grace – that He knows we will hurt Him again, and forgives us anyway. He knows that before the day is out, I’ll have acted like something is more important than He is, probably done something to hurt the people I know and love, and definitely got something completely wrong, but still when I ask for forgiveness He can’t wait to give it. He is our heavenly Husband, who betrothed us to Himself at the cross, and again and again when we turn from Him He is ready to welcome us back with open arms. All we need to do is come trembling to the Lord, fully acknowledging our weakness and asking for Him to take away our wrongs, and trusting that He will forgive us like He’s promised.

The second thing we’ve seen in Hosea 3 is that Hosea had to guide Gomer away from running after other livers and bring her back into living as his wife. If you are a Christian, we’ve got a great warning and encouragement to take from this. We have been saved by Jesus from condemnation and judgment. He has given us His righteousness so that we have a good relationship with God. But we would be fooling ourselves to think that we’re all perfect now, wouldn’t we? The battle against sin in our hearts is still ongoing. I know that if I take a long, hard look at myself I won’t like what I see. Because I see that I do still have a heart that runs to things other than God. As human beings, we are very good at making things into idols and putting them in the place that God should have in our lives. And I find that this is still a problem now that I’m a Christian. It’s not just the obvious things that we can see people who aren’t Christians run after – things like money, or escapism, or success, or the dream house or family or car. More dangerous is when good things, sometimes God-things like having quiet times or serving at church or praying – anything that can become a box-ticking exercise – these become idols because we can easily fool ourselves that it’s out of some desire to please God that we care so much. But the thing is, idols consume you and leave you empty. They promise us everything, and give us nothing. Every time I sin – and I sin frequently – it’s because I think doing wrong is better than doing the right that pleases God. In that moment, I believe that I will get more satisfaction, more pleasure, by that thing rather than by loving God; whether it’s getting my own way, or not doing something because it puts me at risk of rejection, or giving in to that constant temptation because I just can’t keep fighting it any more.

We need to keep an eye on where our priorities lie because if you’re anything like me it’s all too easy to forget that it’s God, not my money or job or that relationship, who gives me joy and is worth everything. We’re on the right track, but the wheel of our proverbial trolley isn’t quite fixed yet. So we need to make sure that we aren’t led astray permanently. We should pursue God first and foremost, and if something is stopping that happening we need to do something about it. Also, we shouldn’t be afraid of times when God does take things away that distract us from Him, or when life gets hard, because He is growing us to be more faithful and could well be preparing us to be captivated by Him again.

As we’ve looked at Hosea 3, we’ve seen that Hosea buying back his unfaithful wife was meant to reflect God’s unrelenting love and forgiveness of His people; how God refused to give up on them despite their constant turning away from Him to other gods. And we’ve seen that God has bought us for Himself with the blood of Jesus, who died so that we could be forgiven.  And we’ve seen that, although we still do get things wrong, God forgives us time after time. He does not leave us to die in our sin, but welcomes us back to Him, and He will make His people to be a perfect Bride for Himself. A Bride who longs for Him, and who will enjoy perfect relationship with Him into eternity. In verse 5 what it says Israel will return to “the LORD and his blessings”. The blessing of relationship with Him now, and the future blessing of heaven – where there will be no more death, or evil, or anything that would cause us pain; where we will spend eternity with the Lover of our souls, seeing Him face to face, forever. This is what we have to look forward to! So let’s leave the empty seductions of this world and run towards the Husband who will give us more than we can dream of.

I’m lacking creativity to write a catchy title for this one. But reading “Epaphras” so many times brings to mind how my friend says it. Epaphras was a friend of the apostle Paul, and you’ll read more about him in my talk. Blondie was writing and giving sermons on Colossians when I was, but instead of saying “Ee-paf-ras” like most normal people, she, in her soft-but-still-northern Yorkshire accent would go “Eeeeeh-paf-ras”, as in “Eeh-by-gum-paf-ras”. We both did a lot of Colossians, and every time I just couldn’t get over the “Eeeh-by-gum”. Sorry Blondie. At least I didn’t tell you while you were doing it.

I’m not gonna lie – this is one of my earliest sermons so it’s probably not my best. But no matter how badly wrapped the message may be, the truth of the Bible is the same. So please try to see past my clunky writing as we dive in…

Bungee jumping is ridiculous. To me, the idea of flinging yourself off a high ledge with nothing but a piece of rope to stop you becoming human porridge on the floor is insane. So much trust goes into that rope, and stories like the one last week don’t fill me with confidence about the sport. I remember last year there was a news story where a woman’s bungee cord failed whilst she was jumping over a crocodile-infested river. Thankfully, she managed to swim out of the river and was ok. But when something as important as the bungee rope fails, the jumper is in serious trouble, to put it mildly.

There are many things that we trust, to varying degrees. We trust the floor beneath our feet to hold us up, we trust our alarm clocks to wake us up in the morning; we rely on our friends and family and trust in their love. We also trust that what we are taught at school and university, and by our parents, is true. There are certain things that we trust which are fundamental to us, and like a failed bungee cord it’s terrifying when it seems like they aren’t true. What are the most important things we trust in? And how can we be confident that they are trustworthy?

I’m going to be talking on Colossians 1:1-8, and I hope that as we explore this passage we will see that we can be confident that the most important thing that we trust in, the Gospel, is true. Let’s have a read of the passage:

Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,

To the holy and faithful brothers in Christ at Colosse:

Grace and peace to you from God our Father.

We always thank God, the Father of our Lord Jesus Christ, when we pray for you, because we have heard of your faith in Christ Jesus and of the love you have for all the saints – the faith and love that spring from the hope that is stored up for you in heaven and that you have already heard about in the word of truth, the gospel that has come to you. All over the world this gospel is bearing fruit and growing, just as it has been doing among you since the day you heard it and understood God’s grace in all its truth. You learned it from Epaphras, our dear fellow-servant, who is a faithful minister of Christ on our behalf, and who also told us of your love in the Spirit.

–  Colossians 1:1-8

As we can see from the first two verses, the apostle Paul is writing to the church in Colosse. Colosse was a small city in the Lycus Valley area of what is now Turkey. It was about 120 miles southwest of Ephesus. The church in Colosse began during a period of evangelism linked with Paul’s ministry in Ephesus in 52-55AD, and which is recorded in Acts 19. It was started by a man called Epaphras, who was from Colosse himself, and brought the Gospel back home as Paul’s associate/representative. Paul is writing to the Colossians probably in 60/61AD, during his time in Rome. Epaphras had visited Paul in Rome and told him about the churches in the Lycus valley such as Ephesus and Colosse. He must have mentioned the recent introduction of a false teaching at Colosse which could undermine the Gospel and prove dangerous for the Church. What we will see from the rest of Colossians is that this false teaching basically said that you had to obey certain rules to gain what they called “true knowledge”. To correct this, Paul wrote to the young Colossian church.

His greeting in verses 1-3 is fairly normal for the time; stating the author, the recipient, and a greeting. Paul states his credentials as an apostle (literally meaning “someone sent”) of Jesus, as he does in his other letters. He also mentions Timothy, probably because he was with him at the time. He then addresses the Christians at Colosse as being “holy and faithful brothers in Christ” (v3). He is affirming their faith throughout this first section, encouraging them that they can be confident in the Gospel they know.

After his greeting, Paul goes on to mention his thanks to God for the Colossians. He says that “we always thank God… when we pray for you” (v3). If you notice, he says “when we pray for you.” This implies frequent prayer for the Colossian church – even though he hasn’t met them. When he does pray for them, he thanks God for their faith in Jesus and the love they have for “all the saints” (v4). I’ll come back to this later; but if you notice, both the Colossians’ faith and love for their Christian family come from “the hope that is stored up… in heaven” (v5). This hope is the hope of salvation and right standing with God that they have in Jesus. This is something the Colossians can be confident in, because it is stored up for them in heaven, as Paul says in verse 5. It is kept safe where it cannot be touched by any that would seek to destroy it or take it away. And this is the same hope that we have! We believe that we are saved through faith in Jesus’ death and resurrection for us, and here we see that the inheritance that we will enjoy is safe.

Paul mentions that the Colossians had heard about this hope through the preaching of the Gospel. You see, the problem is not that they haven’t heard the Gospel properly – Paul describes Epaphras as a “faithful minister of Christ” in verse 7, so he would have given them a faithful and true account of how Jesus had saved them – no, the problem is that some dodgy new teaching had crept into the Colossian church. This teaching could have confused them and caused them to doubt whether they were saved at all, because it was saying that you needed more than just faith to receive all the blessings we have in Christ. But Paul is stating here that the Colossians already know the truth, because they have been taught it by Epaphras, and that they can be confident in it. Why? Because the Gospel was spreading around the known world, as Paul says in verse 6, bearing fruit and growing. And it was doing this in their church as well. This is something alive, something growing. Something that is obviously Spirit-empowered as shown by its progress, against all odds at times. Paul is saying, “look, you know this already and it is true.” He is showing them that they are saved, because of what can be seen in them. He is beginning to suggest that the truth which they have already been taught is worth trusting in, and Paul will pick up on this thread throughout the rest of the letter.

So, Paul has described how the Colossians can be confident in what they have been taught already about Jesus and their hope of salvation. And we know that this had a visible effect: Epaphras told Paul about the Colossians’ faith and love, which resulted from their hope. It makes sense that faith follows on from hope – we believe in this hope that we have. But I wonder whether we consider our love for fellow-Christians to come from the hope that we have? I know that I hadn’t really thought about it before studying this passage. Yet the hope stored up for us in heaven, the fact that by trusting in Jesus we are given right standing with God and become His children, should spark a love in us for our fellow brothers and sisters in Christ as well as, faith. We know that we are saved by grace, and we know the imperfect condition of our own hearts. God’s Holy Spirit lives in us, and He empowers us to love others; especially the eclectic bunch of other imperfect people that we now call our spiritual family! And since this love and faith “spring” from our hope, they are a sign that we are saved by God.

We have seen that Paul confirmed that the Colossians could be confident in the Gospel, and that their faith and love came from their hope. He confirms that he can see that they are saved, in preparation for his rebuff of false teaching in the rest of his letter. So, we can be confident in our trust of the same Gospel that we believe in. And we can encourage one another, if, or maybe when, we struggle with assurance – we can encourage our brothers and sisters in Christ, reminding them of the things we have seen in them that show their faith.

Science and Belief

A blog about the positive interactions between science and faith.

Beyond the guide book

Ramblings of a compulsive travel addict

littlelifeofsquirrel

Thoughts, smiles, and 'Sarah moments'

Anglican Memes

a humour site about the Church of England

Hymns in My Heart

Sharing thoughts on my favorite hymns and Christian songs that have brought me comfort, joy and inspiration to worship Jesus Christ.

Christ the Truth

Jesus is the Word of God

Christ is Beautiful

"I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them." – Jesus (John 17:26)

phil moore

Psalms, Hymns and Spiritual Songs

The Knight of Nottingham

Blogging about God, Nottingham and nursing

Phil Whitehead

... needs a cool tagline ...

The mighty mighty Monk Seal

Would like to apologise to anyone he's offended by having an opinion

From the Vicarage

Henry Curran's musings