Archive

Tag Archives: heart

A few months ago I stumbled across an entry in my journal from a day I spent praying and looking at the Bible. Every so often I go through cycles of just being fed up with myself and my own sinfulness, so when I had a day to spend time with God I read Romans 5-8 and prayed about it. I don’t think it’s unusual for Christians to go through times where we get really fed up of our own sin and worry that God isn’t all that far away from giving up on us because we’re so rubbish at being godly. Sin feels like this monster that won’t let us go, and we wonder whether we’ll ever be able to resist that temptation or be free from that weakness or know what it means for that thing to not be a struggle. The below post is based on what I wrote in my journal that day, and what God showed me about assurance through those chapters in Romans.

If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.

1 John 1:8-9

… while we were still weak, at the right time Christ died for the ungodly… while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.

Romans 5:6, 8-9

There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free from the law of sin and death.

Romans 8:1-2

Since we have been justified by faith, we have peace with God through our Lord Jesus Christ (Romans 5:1) – yet this so often is our struggle: when I want to do right, evil lies close at hand. For I delight in the law of God, in my inner being, but I see in my members another law waging war against the law of my mind and making me captive to the law that dwells in my members… I myself serve the law of God with my mind, but with my flesh I serve the law of sin. (Romans 7:21-25) We can be Christians, love God, and know we have been redeemed and forgiven but yet can’t seem to shake sin. It digs its claws in; our sinful old nature doesn’t want to let go. And so we groan inwardly as we wait eagerly for our full adoption as children of God, the complete redemption of our bodies (Romans 8:23). This is our fight of faith: we hate the sin we commit and the temptations we fall into. It sickens us.

Yet this groaning is a good thing. Our horror and disgust at our own sin is a good thing, because it is a result of the Spirit’s work to convict us of sin and drive us to Jesus. The Spirit of life has set us free in Christ from sin and death (Romans 8:2) and lives in us (v10-11), giving us life. Our old body of death keeps needing to be put to death and it distresses us to still be attached to it – because we are children of God (v15-17) – and so we moan and cry out and ache and long for the day when our sinful nature will finally fall away to be remembered no more.

Further still, sin does not have the final say by any means. In ourselves we may be helpless, but we are not “in” ourselves any more. We are in Christ. While we were unable to do anything to help ourselves, Jesus died for us (Romans 5:6). He took all this sinful nature from us upon Himself, and took it to the grave. So as much as we can’t yet get away from our sinful nature, it has no lasting hold on us because we are dead to it. Because of Jesus, sin has no power over us (Romans 6:14) because we are under grace now – just as death has no power over Jesus because He has been raised from the dead. Sin clings to us, but only as dead ivy clings to a wall because its roots stubbornly stick in. God is slowly removing those roots – because He has predestined us to be conformed to the image of His Son (Romans 8:29).

Pre. Destined. God has spoken this over us and commanded it over our life’s path so that whatever happens we are being pulled in a Christlike direction. We are being made to be like Jesus! Granted, this won’t happen passively and we need to actively work at growing in holiness so that we don’t fall away (Hebrews 6: 1-12) but God won’t deny that growth to those who want to know and love Him and honour Him.

Until the day He returns we must still put sin to death, but the overwhelming truth for Christians (although hidden for now – Romans 8:19) is:

  • We have peace with God (Romans 5:1)
  • God’s love has been poured into our hearts (Romans 5:5)
  • We are reconciled with God (Romans 5:11)
  • We have been given righteousness (Romans5:17)
  • We are dead to sin and alive to God (Romans 6:11)
  • Sin has no power over us (Romans 6:14)
  • We are freed from sin, and a slave to righteousness which leads to sanctification and eternal life (Romans 6:22)
  • We are not condemned (Romans 8:1)
  • We are in the Spirit, who is life and through whom God will give life to our mortal bodies (Romans 8:9, 11)
  • By the Spirit we can kill off our sinful nature (Romans 8:13)
  • We have the Spirit of adoption as a son and heir of God with Christ (Romans 8:15-17)
  • We have a glory that will be given me in the future (Romans 8:19, 21)
  • The Spirit prays for us better than we can, and the Father knows His mind (Romans 8:26-27)
  • All things work together for our good (Romans 8:28)
  • We will become like Jesus in character (Romans 8:29)
  • God will give us all things (Romans 8:32)
  • We are justified by God – no charge can stand against the righteousness we have been given (Romans 8:33)
  • Jesus, who died for our sin, is alive and praying for us – I cannot be condemned for the sin He took to the grave (Romans 8:34)
  • We cannot be separated from Jesus’ love, and everything that would try to destroy us and take me from Him will be made to serve us (Romans 8:35-39).

The fact that we feel broken over our sin and hate it is evidence of the Spirit of life being at work in us. So God can use precisely what would discourage us for our good if we remember that this anguish over sin is the result of His active work in us, and not evidence of us irreversibly falling away.

Our problem is our hearts that are so riddled with sin we can’t get away from it. But God has and will change them. In Jeremiah 31:33-34 He promised to write His law on our hearts so that we’ll want to do what’s godly. It will take a lifetime to get there, but day by day God is making us to be more like Jesus, to “make our hearts beat with His love, mercy, and passion for His glory” as my pastor put it in his sermon this morning. One day we will be free of the sin we hate. For now, we must pray and trust that God will change us and work against the dead sinful nature that does cling to us, but that one day will be long forgotten.

Advertisements

November is moving fast, and Christmas is approaching! Time to think of what presents to buy for friends and family! I quite like planning what to buy for the people I know well enough to have a good idea of what to get them, but some people are harder to buy for than others. At times like these the invention of vouchers is something invaluable. I tend to always get vouchers from a member of my family at Christmas, and it’s quite fun choosing what to spend them on. I enjoy the satisfaction that comes from getting a good bargain. But although I want to get the most out of what I spend, I know it isn’t worth spending money on something that’s cheap and low-quality. It’s far better to exchange my shiny pieces of paper for something that I know that I’ll enjoy for a while. You wouldn’t redeem something broken or old or tatty with your vouchers, would you?

You might be wondering why on earth I’m talking about what I’ll be spending my Christmas money on, but I think that as we go through the short and sweet chapter of Hosea 3 we’ll find something surprising. We’ll see a God who spends big on something that we might think is a rip-off, but something He thinks is worth every last bit of what He paid.

In Hosea 1, God describes Israel’s relationship with Him like that of an unfaithful wife. They were a people who keep on forsaking God for idols, and God says He’ll judge Israel because of their spiritual adultery. God originally warned against forgetting Him a few generations before in Deuteronomy 8, yet we see in Hosea 2 that Israel did just that, and left God her husband for the empty promises of other gods. So God says He’ll take away everything she has to bring her to her senses. He will then allure His unfaithful wife, and give back all He has taken away, and Israel will once again call Him her husband. Not only will God restore their relationship but He will make it a closer, deeper, purer one. An eternal one.

In chapter 3 we take a short break from God’s message to Israel to see what is happening in Hosea’s life. This is the last time we hear about Hosea himself in the book, and again God uses it to show profound and powerful truths about His relationship with, and His plans for, His people. In this passage it involves two actions: redemption and restoration. This won’t be an easy passage to look at. We will be challenged. We will be humbled. But we will also be allured by the unrelenting love and astonishing forgiveness of our God. A God who willingly redeems a broken people at a cost much greater than a gift card.

So let’s look at the passage:

The LORD said to me, “Go, show your love to your wife again, though she is loved by another and is an adulteress. Love has as the LORD loves the Israelites, though they turn to other gods and love the sacred raisin-cakes.”

So I bought her for fifteen shekels of silver and about a homer and a lethek of barley. Then I told her, “You are to live with me for many days; you must not be a prostitute or be intimate with any man, and I will live with you.”

For the Israelites will live for many days without king or prince, without sacrifice or sacred stones, without ephod or idol. Afterwards the Israelites will return and seek the LORD their God and David their king. They will come trembling to the LORD and to his blessings in the last days.”

Redemption

Firstly, the passage describes redemption. The chapter begins with God giving Hosea some instructions: ‘The LORD said to me, “Go, show your love to your wife again, though she is loved by another and is an adulteress. Love her as the LORD loves the Israelites, though they turn to other gods and love the sacred raisin-cakes.” So I bought her for fifteen shekels of silver and about a homer and a lethek of barley.’ (v1-2)

Gomer has left Hosea. Not only has she left him, but she has left him for another man while still being his wife. By Old Testament law, Hosea was well within his rights to drag both Gomer and her lover to the city gate to be stoned to death. And, let’s be honest, wouldn’t you sympathise? If the man, or woman, you loved, you had married, you had given all that you had to, you had looked after, who had promised to be with you for life, one day turned around and said “Sorry, I’m in love with someone else” upped sticks and left – wouldn’t you be angry? Wouldn’t you be hurt? Would you ever want to see them again? It’s incredibly painful when anyone you’re close to hurts you, and all the more for a marriage, a relationship that’s meant to be one of intimacy and close trust.

Yet what does God tell Hosea to do? “…Go, show your love to your wife again, though she is loved by another and is an adulteress. Love her as the LORD loves the Israelites…” (v1) God is using Hosea’s life as a picture of His relationship with Israel. Can you see the parallel here? “Go, show your love to your wife… though she is loved by another and is an adulteress. Love her as the LORD loves the Israelites, though they turn to other gods and love the sacred raisin-cakes.” (v1) God is saying that just like Gomer left Hosea for another man, Israel has abandoned her divine Husband for the idol Baal, and loves not God, but raisin-cakes, things used in rituals. She does not love God Himself, but desires things, and has turned to other gods to give her those things. And God, being holy, righteous, and just, has every right to condemn Israel to destruction for her unfaithfulness.

Yet He doesn’t do that. If you remember, in chapter 2 God didn’t declare intentions to annihilate Israel, although He would punish her. He said He would love her and woo her and betroth her to Him for ever. And as God decided to show His love in restoring His idolatrous people, He asks Hosea to do the same for his wife. And verse 2 says that that involves buying Gomer back. The price is fifteen shekels of silver and one and a half homers of barley. Some interpreters think this adds up to thirty shekels of silver – this was how much it cost to buy a slave’s freedom. Hosea doesn’t say why she needs to be bought back, but Gomer’s return came at a price. And the fact that Hosea had to make up the difference with barley shows He couldn’t pay in cash. It was costly for him.

God didn’t give Hosea the option of backing out of his relationship with his wife, because God is uncompromising in His relationship with His people. He would not give up on Israel, although abandoning them would save Him the pain of their unfaithfulness; and He wouldn’t settle for anything less than for them to call Him their husband. The love that God asks of Hosea is but a taste of God’s own love for His people – vast, relentless, eternal.

But was it worth it? Hosea knew that Gomer was adulterous right to the core, it was why God told him to marry her in the first place. Wouldn’t Gomer just keep on running to her lovers? Wouldn’t Israel just turn away again? It’s what they had been doing for generations! It wasn’t enough to merely remove the wife from slavery. No, she would have to change as well.

 

Restoration

Therefore, after redemption the second act we see is that of restoration. After Hosea has bought Gomer, he says to her, “You are to live with me for many days; you must not be a prostitute or be intimate with any man, and I will live with you.” (v3) This sounds a bit cryptic, but Hosea is saying that she is to remove herself from the temptation of adultery. She is to live with Hosea as his wife, yet since sexual intimacy was her downfall, she is not to sleep with any man – including Hosea – for a time. Gomer had to get out of the habit of unfaithfulness so that she could be a faithful wife. And then Hosea would fully be a husband to her again.

Why did Hosea do this? “For the Israelites will live for many days without a king or prince, without sacrifice or sacred stones, without ephod or idol.” (v4) God will remove from Israel the things that were leading them astray. They weren’t all bad things in themselves. It wasn’t wrong for Israel to have a king, to offer sacrifices, or to have objects of worship. These were all good things. But Israel’s rulers had led them astray, and more often than not had rejected God. Sacrificial offerings were something ordained by God, and in previous years God’s people had set up memorial to remind them of what God had done for them. Yet the people were now sacrificing to other gods and making idols in honour of them. Even ephods, parts of the system of worship that God had set up through Moses, had become idols. In fact, the history of the northern kingdom of Israel was founded on idolatry and a broken relationship – they rebelled against King David’s grandson and set up their own king and made their own rival religion. Israel was riddled with idolatry! Like a shopping trolley with a dodgy wheel, they kept veering away from God and running in the wrong direction.

Like Gomer, Israel needed to be removed from the things that were leading them astray. It would be hard: They would be conquered, and their system of worship would be removed. Yet instead of being an unloving thing for God to do, this purging is a part of His love. God will remove the very pillars of Israel’s culture, but He will not remove Himself. And He knows that for Israel this will prove to be ultimate gain: “Afterwards the Israelites will return and seek the LORD their God and David their king. They will come trembling to the LORD and to his blessings in the last days.” (v5) The people of Israel needed to have these things removed so that they would return to God. So that they would see that it was the Lord who gave them everything, the Lord who heard their prayers, the Lord who kept them safe – not anything else. They would turn to God again, remembering their divine Husband for who He really is. Hosea says that they will come trembling – in repentance, knowing the wrong they have done, and asking for forgiveness. But there is more to this, and I’ll come to that soon.

The best is yet to come…

In this chapter of Hosea, we’ve seen two things: That an unfaithful wife was bought back at great cost, and that her husband would help her to be someone who would love him fully again. Does this story sound familiar?

“You see, at just the right time, when we were still powerless, Christ died for the ungodly… God demonstrates his own love for us in this: While we were still sinners, Christ died for us.”

That’s Romans 5:6&8.

“At one time we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures… But when the kindness and love of God our Saviour appeared, he saved us, not because of the righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Saviour, so that, having been justified by his grace, we might become heirs having the hope of eternal life.”

That’s Titus 3:3-7.

You see, in verse 5 Hosea when talks about “the last days” he isn’t just looking for a time when Israel would be restored. No, he is talking about something beyond the Old Testament, looking forward to a time when God would fully restore His relationship with His people. He was looking forward to the time when God would buy an unfaithful people from a master that would drive them to death, paying a great cost, and making them His own people. A people who love and desire Him greatly.

We saw first that Hosea bought back his wife at great cost. And this is what God has done at the cross. Sin is not just breaking rules – it’s the breaking of a relationship. The breaking of God’s heart as His beloved people run after other lovers. As the Titus quote said, we were enslaved by desires and a broken nature that couldn’t help but be unfaithful to God. Like that Romans passage said, we were powerless to get ourselves out of the situation.  And just like Hosea had every right by the law to have his adulterous wife executed, that same law condemns us to death for our sin. Yet at this time, when we had rejected the God who created us, when we had turned to other things to satisfy our cravings for love or security or hope, at this time Jesus Christ died to free us from our slavery to sin. He swapped places with us so that we could be free from the punishment we deserve, and instead be made into God’s perfect bride. As 1 John 4:10 says, “This is love: not that we loved God, but that he loved us and send his Son as an atoning sacrifice for our sins.” Isn’t this the greatest display of love? God didn’t give up on the human race, even after we had rejected Him from the beginning, after the people He chose to display Him to the world consistently turned to other gods, and even now when those He has redeemed still fall by the wayside every so often.

If you aren’t a Christian, then please hear this. The relationship that God has with His people is not a cold contract of rules. It’s a living, breathing, vibrant relationship; one that satisfies our need to be known, to be accepted, to be loved. It’s a relationship that has cost God dearly to have. Isn’t that something worth thinking about?

For those of us who may think that we’re too broken for God to want anything to do with us, or know that we keep on getting things wrong and wonder whether we’re one mistake away from being abandoned, who know that secret darkness in the deepest corner of our heart – don’t disqualify yourself from coming to God. Jesus knew what He was doing when He died for you. And He came back from death so that you could be made whole again and be caught up in the life that He has. And don’t be fooled – these Christians may look like they’re all sorted and holy, but they’re not. I’m one of them, and I’m far from being the woman that I’d like to be. Becoming a Christian doesn’t instantly transform you into a perfect demi-god. It just starts the journey of being made right.

And God knows this. I find it incredibly moving that Jesus deliberately took the punishment for His unfaithful Bride upon Himself. That as He was taking those last excruciating breaths on the cross Jesus knew He was saving a people for Himself that wouldn’t get it right until He brought them to heaven. This is the greatness of God’s grace – that He knows we will hurt Him again, and forgives us anyway. He knows that before the day is out, I’ll have acted like something is more important than He is, probably done something to hurt the people I know and love, and definitely got something completely wrong, but still when I ask for forgiveness He can’t wait to give it. He is our heavenly Husband, who betrothed us to Himself at the cross, and again and again when we turn from Him He is ready to welcome us back with open arms. All we need to do is come trembling to the Lord, fully acknowledging our weakness and asking for Him to take away our wrongs, and trusting that He will forgive us like He’s promised.

The second thing we’ve seen in Hosea 3 is that Hosea had to guide Gomer away from running after other livers and bring her back into living as his wife. If you are a Christian, we’ve got a great warning and encouragement to take from this. We have been saved by Jesus from condemnation and judgment. He has given us His righteousness so that we have a good relationship with God. But we would be fooling ourselves to think that we’re all perfect now, wouldn’t we? The battle against sin in our hearts is still ongoing. I know that if I take a long, hard look at myself I won’t like what I see. Because I see that I do still have a heart that runs to things other than God. As human beings, we are very good at making things into idols and putting them in the place that God should have in our lives. And I find that this is still a problem now that I’m a Christian. It’s not just the obvious things that we can see people who aren’t Christians run after – things like money, or escapism, or success, or the dream house or family or car. More dangerous is when good things, sometimes God-things like having quiet times or serving at church or praying – anything that can become a box-ticking exercise – these become idols because we can easily fool ourselves that it’s out of some desire to please God that we care so much. But the thing is, idols consume you and leave you empty. They promise us everything, and give us nothing. Every time I sin – and I sin frequently – it’s because I think doing wrong is better than doing the right that pleases God. In that moment, I believe that I will get more satisfaction, more pleasure, by that thing rather than by loving God; whether it’s getting my own way, or not doing something because it puts me at risk of rejection, or giving in to that constant temptation because I just can’t keep fighting it any more.

We need to keep an eye on where our priorities lie because if you’re anything like me it’s all too easy to forget that it’s God, not my money or job or that relationship, who gives me joy and is worth everything. We’re on the right track, but the wheel of our proverbial trolley isn’t quite fixed yet. So we need to make sure that we aren’t led astray permanently. We should pursue God first and foremost, and if something is stopping that happening we need to do something about it. Also, we shouldn’t be afraid of times when God does take things away that distract us from Him, or when life gets hard, because He is growing us to be more faithful and could well be preparing us to be captivated by Him again.

As we’ve looked at Hosea 3, we’ve seen that Hosea buying back his unfaithful wife was meant to reflect God’s unrelenting love and forgiveness of His people; how God refused to give up on them despite their constant turning away from Him to other gods. And we’ve seen that God has bought us for Himself with the blood of Jesus, who died so that we could be forgiven.  And we’ve seen that, although we still do get things wrong, God forgives us time after time. He does not leave us to die in our sin, but welcomes us back to Him, and He will make His people to be a perfect Bride for Himself. A Bride who longs for Him, and who will enjoy perfect relationship with Him into eternity. In verse 5 what it says Israel will return to “the LORD and his blessings”. The blessing of relationship with Him now, and the future blessing of heaven – where there will be no more death, or evil, or anything that would cause us pain; where we will spend eternity with the Lover of our souls, seeing Him face to face, forever. This is what we have to look forward to! So let’s leave the empty seductions of this world and run towards the Husband who will give us more than we can dream of.

OK, I promise I’ll post the Song of Songs stuff soon (hopefully!) – it’s just taking me ages to write it. In the meantime….

Humans are relational people. As the famous saying goes, “no man is an island”. And our friends are important to us – can you think of the people you couldn’t live without? On the internet someone has predicted that we meet on average about 100,000 people in our lifetime[1]. That’s a lot of people! But not all of them will be our friends. We have circles of friends, best friends, and acquaintances, with different levels of closeness with each person we know. We love different people differently, too. I wonder who your closest friend in the world is; the person, or people, who you love the most?

1 Samuel 20 focusses on the relationship between King Saul’s son, Jonathan, and the David who we know was later to become king of Israel. But first, let’s look at a bit of background.

Saul was Israel’s first king, and had failed in his duty to be faithful to God. So God rejected him as king, and instead chose David to be the next king of Israel. David was a nobody, a shepherd boy from the backwater of Bethlehem, but God chose him because of his heart after God. He blessed him with success – first in his defeat of Goliath, and then in victories as a commander of Israel’s army. But Saul became jealous of this upstart shepherd boy, and several times in the previous two chapters had tried to kill him. At the beginning of chapter 20, David has just fled from one of Saul’s attempts on his life. Jonathan’s response to David was much different to his father’s. He became close friends with David, and formalised their friendship in a covenant where he symbolically handed the kingdom over to David.

This passage is huge, so I won’t quote the whole thing here. But here’s the basic story:

At the beginning of this passage, Saul has once again tried to take David’s life, so David has run away. He goes up to Jonathan and asks why Saul wants him dead (v1). Jonathan won’t believe that his father wants to kill David, but David insists that Saul is trying to kill him and makes a plan to prove Saul’s hatred. The next day is the start of the New Moon festival, where, as a member of the court, David was expected to attend the feast. David plans to not go, and make an excuse about having to be elsewhere. If he is missed, he asks Jonathan to tell Saul that he had to go home. Saul’s reaction will show whether he really does hate David and want him dead. In case David and Jonathan can’t be seen speaking to each other, they invent a cunning way of communicating. The New Moon festival arrives, and, sure enough, David’s place at the feast is empty. To start with, Saul thinks nothing of this, since it wasn’t unusual for people to miss such an event because of accidentally becoming ceremonially unclean. But on the second day of David’s absence, Saul askes Jonathan why David isn’t there. Jonathan gives David’s excuse, and Saul explodes in anger – not just at David, but at Jonathan as well! He even tries to kill his own son in his anger! Jonathan now knows beyond a doubt that his father hates David, and the next day goes to tell David of this.

As we look at Jonathan and David’s friendship, we’re going to see what this passage shows us about God, what it shows about Jesus (or, rather, the correct response to Him), and what we can learn from it. Let’s start by looking at what this passage shows us about God.

There is no “God did this” or “God did that” explicitly in this text, but can you see how God is at work behind the scenes? To start with, God is keeping His servant safe. He has protected David thus far from Saul’s anger and now is using Jonathan to protect him. Not only is God providing safety for David, but He has given David a faithful friend in Jonathan. Because of Saul’s public statement that David must die in verse 31, he now has to leave his home and his place at court, and is on the run from the authorities. In all of this, God provides a friend for David who has promised love and protection. Thirdly, God is securing His sovereign plan. David was the man that God had chosen to be the next king of Israel. Where Saul had failed as God’s servant, David was intended to succeed. David wasn’t perfect, but he was a man after God’s heart and a foreshadowing of God’s true King, Jesus Christ. God used David as part of His promises to His people, and by keeping David safe, He was carrying out His own plan for salvation.

So that’s what we can see about God. Let’s now look at what we can see about Jesus here. There isn’t so much in this passage about Jesus explicitly. However, we can have a look at Jonathan’s relationship with David as God’s promised king, and see if this has any relevance for us since David was foreshadowing Christ. David wasn’t just Jonathan’s covenant close friend. Jonathan knew that God’s plan was to have David as the next king. And, where his father rejected God’s plan and hated David, Jonathan accepted what God was doing and loved David.

Saul knew that God had rejected him as king, and was jealous of David’s success and rise in popularity. He hated David so much that when talking with Jonathan at the feast he won’t even say David’s name! He treats David shamefully, as it says in v34, and his anger is uncontrollable to the point of trying to kill his own son for defending David (v33).

Jonathan, instead of hating David, loved him. He knew that God had chosen David to be the next king of Israel, which was why he symbolically handed over the kingdom to him in the covenant in chapter 18, and has promised to protect him now. Jonathan saw God’s plan and submitted to it, whereas Saul railed against it. Throughout the passage we see David and Jonathan’s close friendship – to start with, Jonathan says that if Saul wanted to kill David, he would tell him (and he has done so in the previous chapter). Although he doubts whether his father wants to kill David, he still agrees to follow through on David’s plan to test Saul’s motives. He also agrees to protect David, working out a way to communicate with him in case it is dangerous for David to be seen.  He was a loyal friend to David, defending him when Saul’s anger flared up against him; and Jonathan was livid at Saul’s treatment of his friend. And when David had to leave, the friends’ grief showed their affection for one another. So Jonathan not only submitted to God’s plan, but he also loved God’s king.

We’ve had a look at what we see of God in this passage, and we’ve seen Jonathan’s reaction to God’s new king. Now we come on to looking at what this means for us.

There are three applications that we can draw from what we’ve seen here. The first application here is from what we’ve seen about God preserving His plan in these events. Even the smaller details of the events here, which to David and Jonathan must have seemed very distant to God’s big picture at the time, were all part of God’s outworking for His Sovereign plan for salvation. You see, God works in the big picture, and He works in the details, and each these are never separate from other. God has the holy ingenuity to weave His plan and our lives together. Isn’t this great? And since God Himself is behind it all, we know that we can trust in what He is doing, no matter how dire life might seem at the time.

The second application here comes from Jonathan’s submission to God’s plan and love for God’s king, which made him willing to give everything up for him. His position as crown prince means a lot in the world – with wealth, power, and influence, it is one of the highest positions a person can have. Yet he gave it all over for the sake of God’s plan and God’s king. How readily do we give all we have to Jesus? I find it all too easy to say that I’ll give everything to God, but when it comes to that money, that dream for my future, or even that sin, I want to cling to them. If God wants it, He’ll have to prize it out of my hands. My life is relatively comfortable, and I may say that I’m willing to sacrifice what I have for the sake of the Gospel, but I know that when the rubber hits the road I’m more likely to walk away rather than stand up for Jesus. We can easily forget that God is carrying out His Sovereign plan today. And when we forget this, it’s easier to want to hold on to our own little kindgoms – maybe our reputation, or that job we want, or that relationship we hope for – instead of surrendering them to Jesus.

The third, and main, application, is this: Jonathan loved God’s promised king. He showed it formally in his covenants with David, but also personally in his relationship with him. There is obviously a close brotherly affection in how David and Jonathan interact – they trust each other, Jonathan defends David to his father, and Jonathan protects David’s life. Obviously, Jesus doesn’t need us like David needed his friend, but can you see the challenge to love, to trust, to devote ourselves to Jesus like Jonathan was devoted to David? How personal is our relationship with Jesus? Is it just a formal declaration of love that we give in our songs and prayers on a Sunday, or do we live like Jesus is actually a person, our Friend as well as our Redeemer and King, who is with us every day till the end of the age? How much do we talk to our King? How honest are we with Him? We can devote ourselves to Jesus in prayer, in trust, in standing firm in our faith and telling others the Gospel.

Jonathan had great love and devotion for God’s promised king, David. And this is a foreshadowing of how we should love God’s King, Jesus. We should be devoted to our King, who is also our Friend and Saviour. Jesus deserves our hearts and our lives, and there is no sweeter thing than giving everything to our King to gain eternity with Him.

First of all, Merry Christmas and a Happy New Year to all of you! And thanks for reading the blog 🙂

And no, I’m not getting married. You wish 😉

Despite my lack of nuptials announcement, this year will very much be the Year of the Wedding for me. It’s that time of life when you reach your early-to-mid-20s and all the Christians get married! I’m doubling the number of weddings that I’ve been to in my entire life in 2013, so (other people’s) marriage and relationships are very much on my mind. Having been pretty much a lifelong Christian Singleton, it can be as much of a struggle and heartache as it is a genuine joy and delight seeing my friends get married and be in relationships. It is so easy for doubt to creep in – perpetual loneliness, insecurity, lack of love, etc. It gets more and more ridiculous as you work yourself up, but it happens. And with the often well-meaning but unintentional obsession with marriage and matchmaking in Christian circles, it can be hard to be single beyond the age of studenthood.

BUT this is not a rant about that. No, because the important thing is not ‘woe is me, it’s so hard to be single’ or whatever, but about where our heart lies. Is having a spouse or boy/girlfriend an idol? I openly confess that I spent years with my aim in life to be married, and it was no help at all. OK, so it’s not wrong to want to have a special person and be someone’s special person; but I think that this longing for intimacy is something rooted in us. Because, at the end of the day, we all do have a relationship like that which we can look forward to. A relationship of intimacy and beautiful love that is offered to all of us. And that, my friend, can encourage both the singletons and married among us.

I hope to write more about this soon because it’s very much a theme in my life that God is using to encourage me – not just the weddings of friends, but also what God has been speaking about in sermons and talks that I’ve been listening to. And the relationship that we have, or could have, with Jesus is something utterly exquisite. I want to take time to do justice to it, but in the meantime, I’ve put what I’ve been reading/listening to below.

Song of Songs is a book that’s been fantastically opened up as a wealth of imagery and encouragement, and

Mike Reeves’ series on Song of Songs on the Theology Network website: http://www.theologynetwork.org/unquenchable-flame/the-reformation-in-britain/getting-stuck-in/the-love-of-christ-in-song-of-songs.htm

Henry Curran’s sermon series on Song of Songs on the St Mary’s Wollaton Park website (back in September 2012: http://www.stmaryswollatonpark.co.uk/podcast.html – you’ll have to scroll down to find them) have been really helpful. What you might also like is the series on Ruth also on the St Mary’s podcast page (May 2012).

I’m sure there’s loads more to put down that I can’t quite remember now! Enjoy 🙂 And watch this space!

(Or, a study in my TV-watching habits over the last few months)

We British are funny people. Most of the time, we’re cynical, self-deprecating sceptics who moan about the government, the weather, the NHS, and so many things that we have in our country. Yet we also have moments of great patriotism, like the Queen’s Jubilee and the London 2012 Olympic and Paralympic Games (I say ‘patriotism’, but it’s not quite the gung-ho patriotism of our American cousins. More like lots of flag-waving and choruses of Chariots of Fire. That’s the new national anthem, isn’t it?). We love understatement, rooting for the underdog, and (for some of us) proper spelling. We’re just weird. But we do have an attractive flag:

UK flag. Oh, the beauty of the red, white and blue! ‘Tis pretty funky, methinks. Shamelessly taken from glamorousliving.co.uk (http://www.glamorousliving.co.uk/viewitem.php?productid=291)

Maybe our slightly depressed national attitude comes from our weather – lots of grey days, and as Bill Bailey said: “The rainy season started around the 13th Century, and has continued pretty much ever since…” Still, I have been thinking about our national identity and what we think of ourselves as a country. Stirred by Shakespeare’s poetry such as this:

This royal throne of kings, this sceptered isle,This earth of majesty, this seat of Mars, This other Eden, demi-paradise, This fortress built by Nature for herself Against infection and the hand of war, This happy breed of men, this little world, This precious stone set in the silver sea, Which serves it in the office of a wall Or as a moat defensive to a house, Against the envy of less happier lands,–This blessed plot, this earth, this realm, this England.

(Richard II)

whilst watching a fantastic new adaptation of some history plays (The Hollow Crown, 2012 BBC adaptations of Richard II, Henry IV i & ii, Henry V – well worth watching); I wondered why we don’t love our country more. Sure, it rains, but the UK can be so pretty! We’ve been blessed with green fields and trees and beautiful rugged landscape. Why don’t we delight in our land more?

And then came the Olympics, and how brilliant they were! The whole nation got behind our athletes, waving their flags and getting into the spirit of things. So we can pull some national pride out of the bag, after all.

Historically, we seem to be suffering the after-effects of Imperial guilt and self-pity. I’ve had a lot of time on my hands recently so I’ve been watching factual programmes like Ian Hislop’s Stiff Upper Lip and Andrew Marr’s History of the World and finding out all sorts of facts that I’ve been boring my friends with for the last few weeks. And basically, with the Empire and everything, we really thought that Great Britain was the bee’s knees. Stiff upper lip, jolly hockey sticks, tickety-boo old bean, and all that. But the horrifying truth didn’t quite get home to Blighty: all our wars weren’t all about the glory of battle and the honour of fighting to increase our nation’s marvellous influence by civilising the natives. The truth is much worse. You see, the Brits were probably some of the first drug barons, using force to make China trade opium for tea. Africa is most likely in the poor state that it is because European countries fought a land war over it, increasing their empires by stealing wealth and enslaving the people. It’s not good.

And the First World War more or less put an end to our national self-importance. For the first time in centuries, the fighting was on our doorstep and the suffering we saw was horrifying. The Empire all of a sudden didn’t look like all it was cracked up to be. So now, after Britain doesn’t ‘rule the waves’ we have a bit of an underlying sense of self-pity and guilt. And it’s not just a British thing. OK, so the glumness may be, but it’s the story of many empires that rise and fall – bloodshed and self-interest.

I’m not saying that the UK is a rubbish country. Everywhere has its problems and history that it’s probably not that proud of. And I think there are lot of things that we take for granted that other places don’t have. We’ve got brilliant emergency services, we have a welfare state that aims to look after the needy and desperate. We have mountains, rivers, stunning coastline and beautiful winter sunrises. We’ve got cute dormice and majestic eagles. And basking sharks. And we have great accents.

Yet as much as I love my country and have a great affection for the place I live, if I left it there I think I would be missing something. Of course, we should delight and be thankful for the blessings we have and what we enjoy about our own country, whichever one it is. But there is something more.

If we are Christians, national identity does not first and foremost define who we are. To an extent, we are products of our culture and there’s the obvious genetic element in how we are physiologically and language and stuff. But if we are God’s people, we are citizens of heaven above all. And our hearts should be fixed there, not on a map or pretty-coloured piece of material. As it says in Revelation 21:26, “the glory and honour of the nations” will be brought into heaven – people and cultures from all parts of the world. Here is isn’t about national patriotism. It’s not about one homogenised empire, but about all nations bringing their own taste of the variety and creativity of their Maker. We glorify God by being different! And we are citizens of heaven, destined to spend eternity in our God’s presence. This is what we look forward to, and it should influence our attitude now. We can be thankful for our nation and cry out in prayer for it, but we must also be thankful for other nations and ask that God would be known all over the world.

So, as much as I love the UK, I would call myself a Christian first, and British second.

PS – Also, can I just add, here’s some terminology (sorry, couldn’t let it go):

The United Kingdom of Great Britain and Northern Ireland – the official name of the UK. It’s made up of the countries of England, Scotland, Wales and Northern Ireland. With some other bits and pieces around the world.

Great Britain – the island that is made up of England, Wales and Scotland.

England– NOT the whole country! Seriously guys, get it right (I’m looking at YOU, America). Here’s a picture to help you:

I’ve used ‘Britain’ and ‘UK’ interchangeably in my post. Maybe I should learn to get it right too.

Modern medicine has produced lots of incredible things. Not only can we treat many diseases, but we can actually see inside our own bodies. Things like X-rays and MRI scans can show us when things are wrong on the inside, giving remarkable pictures of what’s going on ‘under the bonnet’, so that we can diagnose and treat illness. But these things can only do so much. An X-ray can show you a broken bone, but it won’t be able to treat it. Nobody has ever looked at their MRI scan and been instantly well again! You need surgeons and nurses and doctors and healing time to get better. There’s a difference between diagnosis and treatment. And I hope that as we look at the Ten Commandments in Exodus 20 we’ll see that they were always intended to show us our greatest problem. Like an X-ray, they can’t fix us, but they do show what’s wrong.

So let’s take a look at the passage:

And God spoke all these words:

“I am the LORD your God, who brought you out of Egypt, out of the land of slavery.

“You shall have no other gods before Me.

“You shall not make for yourself an idol in the form of anything in heaven above or on the earth beneath or in the waters below. You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, punishing the children for the sin of the fathers to the third and fourth generation of those who hate Me, but showing love to a thousand generations of those who love Me and keep My commandments.

“You shall not misuse the name of the LORD your God, for the LORD will not hold anyone guiltless who misuses His name.

“Remember the Sabbath day by keeping it holy. Six days you shall labour and do all your work, but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, neither you, nor your son or daughter, nor your manservant or maidservant, nor your animals, nor the alien within your gates. For in six days the LORD made the heavens and the earth, the sea, and all that is in them, but He rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy.

“Honour your father and mother, so that you may live long in the land the LORD your God is giving you.

“You shall not murder.

“You shall not commit adultery.

“You shall not steal.

“You shall not give false testimony against your neighbour.

“You shall not covet your neighbour’s house. You shall not covet your neighbour’s wife, or his manservant or maidservant, his ox or donkey, or anything that belongs to your neighbour.”

Exodus 20:1-17

Context

Israel as a nation was in slavery in Egypt. God freed them from this slavery to lead them into a land that He had promised to their ancestor Abraham. At this point in the book of Exodus, God has just freed Israel from slavery and has led them from Egypt to a place called Mount Sinai in the middle of the desert of the Sinai Peninsula. If you look at the previous chapter, you’ll see that God came to the mountain in a dense cloud so that he could speak to the people of Israel and to Moses their leader. So, the people of Israel are gathered around the bottom of the mountain and God’s manifest presence has descended on the top of the mountain in the form of a cloud with smoke and thunder and an earthquake. And then God speaks the commands we have just read directly to the people. The “Ten Commandments”, as we know them, are right at the beginning of the Old Testament covenant between God and Israel, His people.

So what is this covenant? A covenant is a binding agreement between two people which brings them together in some sort of relationship. The way the Old Testament covenant was given is in a similar form to other covenants around at the time which were treaties between a conquering overlord or ruling state and the conquered people. In these treaties the overlord agreed to benefit the people with his protection and care as long as they obeyed the rules of the treaty.

In a similar way to these treaties, before He gives the rules of the covenant God establishes the giver of the covenant – Himself – and the relationship between Him and the people, as we can see in verse two here: “I am the LORD your God, who brought you out of Egypt, out of the land of slavery.” If you notice, God is putting the covenant entirely in the context of His grace, because He identifies their relationship as Him being the one who saved them from slavery. The rest of the covenant, including other clauses such as rules and punishments, is covered in the rest of Exodus, and in the books of Leviticus, Numbers and Deuteronomy.

Our passage this afternoon is right at the beginning of the covenant. It is where God establishes how the relationship between Him and His people is going to work. If you notice, the tone of this passage is very much along the lines of “I am your God, and this is how you will live as My people.” These commands were not meant to be restrictive, but to give freedom.

After all that background, let’s have a  look at the commands God gives.

Commands

The commands given here are listed in an order of decreasing importance, from the relationship of people to God, to the relationship of people to each other. God starts by addressing the relationship between His people and Himself. He says “You shall have no other gods before Me.” in verse 3. The worship of God alone is at the heart of this covenant relationship.

God then moves from who His people worship to how they worship, or really how not to worship. He says that they aren’t to make any idols, any visual representations of Him based on anything in the world. And this means that their understanding of who God is can’t be distorted by any picture that they would make of Him. The only thing they have to go on is what He has revealed about Himself to them. And later on in Exodus 34 He revealed Himself to Moses as “… the LORD, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin.” The reason God gave for not having idols is that He is a jealous God. He is jealous in that anything which is made to rival the glory and honour that He deserves, such as idols, will invoke His passion for His own character and glory.

God’s passion for His glory shows in the next command – don’t misuse God’s name. You see, God’s name is about more than just the word itself. His name carries His reputation; it includes His very Person. God’s name is not to be used lightly!

The command about the Sabbath is about right worship. Later on in Exodus, the Sabbath is described as a sign of the covenant relationship between God and Israel. Therefore, anyone not observing the Sabbath was showing contempt for the covenant, and so the relationship they had with God.

The next set of commands, in verses 12-17, are about right relationships with other people, whether it is by honouring parents, or not murdering, stealing, lying, committing adultery, or jealously wishing you had something that someone else has.

So that’s a quick overview of the Ten Commandments. Let’s now think about what this means for us now.

Continuation

God’s covenant with His people as established in the Old Testament was thousands of years ago, so what does this Old Testament law mean for us today?

Well, since the covenant in the Old Testament was given, the most important thing that has happened is Jesus, God’s Son, coming to earth. He didn’t come to scrap the old covenant, though. In Matthew 5:17-18 He said “Do not think that I have come to abolish the Law or the Prophets [that’s the Old Testament covenant]; I have not come to abolish them but to fulfil them. I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.”

 Not only did Jesus support the Old Testament covenant, He also explained it further. At the time, the Pharisees and teachers of the Law were teaching God’s commands, but many only addressed the outward obedience of them. Jesus said that the Old Testament Law was based on the command to “Love the LORD your God with all your heart and with all your soul and with all your strength.” [Deuteronomy 6, Jesus quotes in Matthew 22] And that isn’t done by just acting out the commands. God’s commands require more than what we do. So, Jesus said that commands like “You shall not murder” were not carried out by merely not killing anyone, but that the kind of sinful anger that causes someone to use bitter words is by nature murder, and breaking that command [see Matthew 5:22]. He also unpacked the command forbidding adultery in a similar way: “… I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.” [Matthew 5:27]. Jesus also described the absolute perfection required by God’s holy standard: “… I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.” [Matthew 5:20].

This is a high standard! The Ten Commandments not only cover what we do, but how we think and feel as well.

I don’t know how you feel at this point. When I was studying this, I was very convicted of my own failure to follow these commands. I know that I have broken all of them! And the fact is that we have not kept these commands. We are unholy people, unable to stick to God’s high standard.

Yet the sense of hopelessness that we get from taking a long, hard look at ourselves compared to God’s standard is exactly what the Old Testament Law is there for. Romans 3:20 says that nobody will be declared righteous by the Law, because we have all sinned and fallen short of God’s standard. There is no way in which we can perfectly keep the Law, because the Law is there to show us our own sin. It is a diagnosis of sin, not a treatment. And the diagnosis is grim.

We have a problem more persistent than cancer and deadlier than HIV. So if sin is our disease, how can we be cured? This is where the most incredible piece of theology we know comes in – you see, Jesus fulfilled the Law, meeting its perfect standard. He took upon Himself the punishment that we deserve for our lawlessness, and died the death that we should have. God declared Jesus righteous, and brought Him back to life. So, God’s Commands were kept by Jesus, and He took our punishment for us. Not only did He do this, but Jesus gave us His righteousness – His perfect record! The Law is there to lead us to Jesus, so that we trust in Him to give us His perfect record, and so get His righteousness by faith. So when God sees us, He does not see our own failed attempt at keeping His commands. Instead He looks through Christ and it looks like we’ve kept the Law perfectly.

Change

This is GREAT news! It means that although the old rules still stand, we don’t have to be able to obey the Ten Commandments in order to have a right relationship with God. It’s ok when we do wrong; failing to meet God’s standard doesn’t mean that we can’t know Him. All we need to do is believe in Jesus and trust Him, and then He gives us His clean record as our own. This is a great and wonderful thing! God doesn’t count our dirty records against us. We no longer have to listen to the temptation to despair because of our imperfection, because we know that God looks at us and sees Jesus’ righteousness.

This doesn’t mean that we shouldn’t obey God, though. In fact, what God has done for us in setting us free from our own imperfect record should make us want to follow His ways as a response. These commands still paint a picture of what it looks like to be God’s people, and so we should still follow them. But we don’t have to return to our hopelessness when we do go wrong, because we know that God will forgive us. We shouldn’t try to rely on our own record to be right with God, because we know that there’s no way in which we meet God’s standard. So instead, we need to rely on God Himself and His promise of righteousness by trusting in Him.

We need to change. Can you see it? We can’t possibly be good enough ourselves. We need Jesus; we need to trust in His saving work, we need to come to Him and ask for our salvation by His perfect record replacing ours. We need to come to Him on our knees, knowing full well that not just our actions but our very hearts need to change – and a great promise that God gives us is that He will give us His Holy Spirit to empower us to do right and to change our broken nature.

So we’ve seen the beginning of God’s covenant with His people Israel in the Old Testament. We’ve seen that God set an outline for how His people should behave, and also how we fall hopelessly short of His high standards. The Ten Commandments were supposed to show us our sinfulness, like an X-ray shows a broken bone, so that we look to God’s way of saving us from our sin. And that salvation is found in Jesus, the Saviour that God promised for thousands of years throughout the Old Testament; the Son of God, who lived as one of us and fulfilled the Law that we could never completely follow ourselves. He took our punishment, and has given His own righteousness to those who put their trust in Him. How incredible! How magnificent is this display of God’s grace and love; granting us mercy whilst fulfilling His justice! And we should worship God with all we are because He has saved us, humbling ourselves and relying fully on our amazing Saviour for all we need.

Football is a hugely popular game, with millions of supporters in the UK (it’s pretty much our national sport, whether it’s official or not), and everyone supports their own team. How can you tell which team someone supports? Well, they go to the matches, they wear their team’s shirt, and they follow them in sports news. My brother is an avid supporter of what was our local team, Oxford United. He asked for a new shirt for his birthday whenever the strip changed, he had a season ticket and went to all the home matches before he moved away to university – actually, he still makes trips home to watch important matches! He spends hours on their website, and watching them on the local sports news when he can. It is beyond me why he bothers with such devotion over a game – or of OUFC for that matter cos they’re no Premiership side at the moment, it has to be said – but he undeniably is a supporter of the ‘U’s through and through, because of how he lives. His motivation for his fanaticism is his love for his team; and in a similar way, we are called to reflect our status as children of God in how we live, because we love God:

Since, then, you have been raised with Christ, set your hearts on things above, where Christ is seated at the right hand of God. Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you will appear with Him in glory.

Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. Because of these, the wrath of God is coming. You used to walk in these ways, in the life you once lived. But now you must rid yourselves of all such things as these: anger, rage, malice, slander and filthy language from your lips. Do not lie to each other, since you have taken off your old self with its practices and have put on the new self, which is being renewed in the knowledge in the image of its Creator. Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.

Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity.

Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. Let the Word of Christ dwell in you richly as you teach and admonish one another with all wisdom, and as you sing psalms, hymns and spiritual songs with gratitude in your hearts to God. And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through Him.

Wives, submit to your husbands, as is fitting in the Lord.

Husbands, love your wives and do not be harsh with them.

Children, obey your parents in everything, for this pleases the Lord.

Fathers, do not embitter your children, or they will become discouraged.

Slaves, obey your earthly masters in everything; and do it, not only when their eye is on you and to win their favour, but with sincerity of heart and reverence for the Lord. Whatever you do, work at it with all your heart, as working for the lord, not for men, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving. Anyone who does wrong will be repaid for his wrong, and there is no favouritism.

Masters, provide your slaves with what is right and fair, because you know that you also have a Master in heaven.

 – Colossians 3:;1-4:1

At first glance, it looks like the writer, Paul, is giving a list of rules to follow, just after he has said in the previous chapter that there is no need to follow rules for salvation. But we will see that here, his motivation for action is different – it isn’t “works for salvation”, but “works because of salvation”. We will see that our identity in Christ should motivate us to live in a way that reflects who we are.

So, what is our identity as Christians? We are raised with Christ to new life, as it says in verse 1. We are dead to sin and the rules of this world, and are hidden in Christ (v3). Christ Himself is our life, and we await the time when we will appear with Him in glory (v4). We are God’s chosen people, holy and dearly loved, as it says in verse 12. We are members of the body of Christ, with a promised inheritance. So, who are we? We are the chosen, beloved, people of God. We have been made holy by Jesus Christ, who is our very life now that we are hidden in Him. And we expect and hope for a heavenly inheritance and an eternal, perfect life with God Himself.

If you notice, throughout this chapter Paul gives this identity as being the reason for doing the things he encourages the Colossians to do. Since we have been raised to life with Christ, we should set our hearts and minds on heaven (v1). Verses 3-5 say that we should put to death our sinful nature because we are hidden in Christ and will appear with Him in glory. As God’s chosen people, we should clothe ourselves with such things as love, kindness, and peace (v12-15). And 3v18-4v1 give the Lord as a reason for their instructions – whether it’s for the sake of pleasing Him, worshipping Him, or remembering that He is our Master.

Let’s explore what Paul says it means to live in a way reflecting our identity in this passage. In verses 1-4, Paul says that we should set our hearts and minds on heaven, because we are dead to the world, have been raised with Christ, and our lives are hidden in Him. We will share in His glory in the future, so we should live lives that glorify Him now. Verse 5 says that we should put to death whatever belongs to the earthly nature. Here Paul lists two lots of five characteristics that we should put to death or rid ourselves of: sexual immorality, impurity, lust, evil practices and greed in verse 5; and anger, rage, malice, slander, and filthy language in verse 8. These are characteristics of the earthly nature – of how we used to live before we were saved. But now, we are God’s people, and so need to discard and put to death these aspects of our old nature and embrace the righteousness that we have been given. We still sin, granted, but sin’s power over us is broken, and now we desire to please God and live righteously. After he has described what we should get rid of, Paul describes what we should “put on” as God’s people. In contrast to the old self, we should clothe ourselves with compassion, kindness, humility, gentleness, patience, love and peace. Everything we do is to be done “in the name of the Lord Jesus, giving thanks to the Father through Him,” as it says in verse 17.

Can you see what this means for us? We are called to live in a way which reflects our status as God’s redeemed people. We are God’s chosen people, all of us who are saved. He loves us greatly, and has made us holy. He has forgiven us for our sins. And so, we can show the same forgiveness and love to each other. Or should do, rather, because each and every Christian is God’s chosen, holy and dearly loved child (v12). The characteristics of compassion, kindness, humility, gentleness and patience that Paul lists are seen throughout the Bible in the character of God. So as God’s people, we are called to reflect who God is in how we live.

Paul gives some practical applications of what living like people of God looks like in 3v18-4v1. His applications are based on what households were like at the time, but we can still learn from what he says. Wives are asked to submit to their husbands, honouring and obeying them freely, and affirming their husbands’ leadership and supporting his role in the family. In parallel to this, husbands are called to love their wives and be gentle with them. In Ephesians [5:25-33] Paul gives Christ’s sacrificial love for His Church as an example to follow. Children are asked to obey their parents, and parents are asked not to provoke their children so that they don’t become discouraged. Why? Because this “pleases the Lord” (v20). The instructions to slaves and masters seem a bit removed from how our society works today, but a similar relationship does exist between employees and employers today. So, slaves, or employees, are called to obey their masters, or employers – not only in ways which their masters can see, but also in ways that go unnoticed. Their service should be wholehearted, and as if God Himself were asking them to do it, because they know that they have an inheritance in heaven and that God will reward them for their fruitful work (v24). Everything we do should serve God, and that implies serving those on earth who have authority over us, since God put them in that position. Paul’s address to masters in 4v1 is short, but contains a serious warning to masters to treat their slaves fairly.

All of these relationships share the motivation of pleasing God, or of having God as their Master. And ultimately, this should be our motivation for how we live as well. Yes, we should live as people of God, reflecting our identity in Christ, but what is our underlying motivation for this? Is it to keep God on our side so that He will be nice to us? Remember, we are already God’s dearly loved people because of our new status in Christ, so whether we do or don’t get it right as being Christians doesn’t change the fact that God loves us and wants the best for us. We should live the way we live in order to please God, not appease Him. We should act out of love for Him, as part of our worship to Him. And when we do this, when we live as compassionate, kind, gentle, patient people, this reflects who God is. It brings Him glory when people look at us and see Christ! If we were to live like God’s people fully, it would be a refreshing foretaste of heaven! Such love, respect and honour would glorify God to all who see.

Living in this way is part of setting our hearts and minds on heaven (v1). As we look forward to future glory, to meeting Jesus face-to-face, to everything being made right, we should reflect what we look forward to in what we do now. We live in the time between Jesus’ act of salvation and the time when He will return to take us home – the time of “now and not yet”, where we live in the now looking forward to what is to come. We cannot claim our righteousness for ourselves, because we know we’re not perfect, but we can point to Christ. We need God’s help to do this, to fight against our sinful nature and actively seek to act in a Christ-like way. So let’s wear the shirt, sing the songs, and walk the walk that honours God and isn’t ashamed to be His.

Science and Belief

A blog about the positive interactions between science and faith.

Beyond the guide book

Ramblings of a compulsive travel addict

littlelifeofsquirrel

Thoughts, smiles, and 'Sarah moments'

Anglican Memes

a humour site about the Church of England

Hymns in My Heart

Sharing thoughts on my favorite hymns and Christian songs that have brought me comfort, joy and inspiration to worship Jesus Christ.

Christ the Truth

Jesus is the Word of God

Christ is Beautiful

"I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them." – Jesus (John 17:26)

phil moore

Psalms, Hymns and Spiritual Songs

The Knight of Nottingham

Blogging about God, Nottingham and nursing

Phil Whitehead

... needs a cool tagline ...

The mighty mighty Monk Seal

Would like to apologise to anyone he's offended by having an opinion

From the Vicarage

Henry Curran's musings